Song of The Goat - Songs of Lear

Songs of Lear

I have a vision for what I love in theatre. I realised this by seeing it's opposite: Songs of Lear by Song of The Goat.

Theatre is not sacred

This is the most important choice, from this point everything diverges. The sacred is serious, heavy, meaningful, it contains the death of life that is ritual. Ritual is the loss of everything that makes us human: it is set, following a pre-designated path. Fixed in place it lack all vitality. I don't mean that the physical movements are fixed, more that the ideas behind the piece are set. As if they have searched for truth and found it already. They have an answer for us and not a question. Ritual is like a dry twig: hard, inflexible, dead, and easily broken.

To act as if theatre is sacred places theatre on an isolated pedastal away and above it's audience. Outside of life. It seeks to give it an authority which it does not need. To act as if theatre is sacred kills the humanity of the actors and the audience.

Skill is meaningless

Skill is an arms race towards boredom. There will always be someone better. Skill of itself only entertains on the most basic level: we might admire but we do not imagine. Perfected skill means nothing unless it is masked. Hidden inside a disguise the skill animates something we do not fully understand. If we see only skill then it is hollow: there are just the years you have spent perfecting it and we have nothing to spark our imagination. To hide your skill you put it inside a game on stage. If you play with the joy of a child and the skill of an adult then you have something truly beautiful.

Actors should not be certain

If you are good and you know you are good: you are not good. Because this certainty makes you bad. It is smug and ugly. Certainty places yourself above the audience you server. You say that you are better than them. How can you love an actor who preaches their vitues? Uncertainty is human, real, humble, searching, it makes an actor beautiful because it forces them to listen.

Actors should not be instruments

I want to see people who are fully alive, playing, full of vitality, confusion, joy. An instument does not move itself. It is worked upon. Alone it is dead. Perfect skill without the secret of life onstage makes the actor an instrument in the hands of the director. We see only his life, his vision through the actors he plays.

I do not want to see a beautiful collective, I want to see beautiful individuals working as a collective. A humanity like that is complex, unknowable, it sparks our imagination.

Actors should not play with their real emotions

When you broadcast your real emotions towards an audience you push yourself into their heads. This is unpleasant, counter productive, painful. We understand and feel real emotions directly, we empathise, we can even feel your pain. Your performance can only be seen as it is, not as we might imagine it to be. When you suggest an emotion through play, we see something we cannot fully grasp. When we cannot grasp it fully we imagine. The actor who does not play with their real emotions leaves a space which the audience fills with their own thoughts. This is transporting, delightful, beautiful theatre.

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I disliked almost everything about Songs of Lear, yet of course it got a standing ovation. It deserves it. It is the pinnacle of a certain type of theatre. Which is no less valid than any other. It is an experiment towards meaning and connection and it is presented as such.

For me the only cast member who I could love was the one playing the musette de cour or baroque musette, a kind of bagpipe with bellows. For me he stood out because he was himself. He played an instrument without being one himself.

Photo: Karol Jarek

Song of The Goat - Songs of Lear

3 Comments

Ritual, Sanctity

I think I disagree with you about ritual and sanctity, but I agree about skill, or "technique," the actor as an instrument, and the collective.

The argument that "rituals and prayers which people practice to infuse their lives with the metaphysical meaning promised by faith are inherently cold and dead" is, I think, a rush to judgment. It's like when people say "sorry, but classical music is boring." Classical music is a very large category, and it's not even limited to the Western tradition. So let's say someone, after a bit of needling, admits that they simply find Brahms' music boring because it's slow, formulaic, stilted, and dispassionate. To that, I would reply, "no, Brahms' music need not be all of those things, unless it is played by someone who is a cold, empty technician." Brahms' music, like the music of the Beatles or Hendrix or any other phenomenon valued today, has the power, if played with real soul, to bring people to a very personal place that usually goes untouched, is maybe largely uncharted, and is the source of pure imagination. I think that the same is true of rituals, if practiced with the soulful quality that we seek to develop and unleash through games. If practiced sincerely, a ritual can offer a vessel through which the joy of free, childlike play and wonder can flow. But the game is no promise at capturing this quality either, as we both know--how many times in Gaulier's class did game after game yield little but boredom or shy, introspective mumbling, only to end in "bon! ZAT was terrible!"

What do you mean when you say sacred? Because I totally agree with you about "skill" or "technique" being deathtraps to joy and freedom if people rely on them as anything other than a safety net or ignition, but I think I disagree about sanctity being calcified, cold, heavy, stodgy, and inherently inhuman.

Avery

Sacred / Ritual

I need to clarify that I am not against the sacred in everyday life.

What I mean by sacred is something untouchable, unquestionable, an authority beyond humanity, a purity and a certainty. In the truly sacred things in life this is balanced by mystery, a cloud of unknowing, but when you bring the sacred to the theatre this cloud evaporates under the spotlights and there is no mystery only the cold voice of authority which is the presence of ritual.

My view of ritual is that proposed in the Tao Te Ching, so it has a very specific connotation:

"When the Way is lost, there remains harmony; When harmony is lost, there remains love; When love is lost, there remains justice; And when justice is lost, there remains ritual."

That is what i am talking about when i say Theatre is not sacred. If you try to make theatre as if it was sacred then you end up with ritual. You can only make theatre and perhaps if it beautiful enough it will feel sacred.

Yes I agree with this. I

Yes I agree with this. I think any ritual worth its weight in whatever material we meaninglessly choose to measure a ritual against must contain mystery, something ineffable, that can't be reduced to words, just like great theatre.